By Paul R. Williamson
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Additional info for Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis
External promises made to Abraham, yet at the same time types of spiritual and heavenly things). Thus Witsius understands Genesis 15 and 17 as subsequent stages of the covenant that was initiated in Gen. 1-3. A similar, albeit much less complex, approach is adopted also by John Flavel. 23 Given that Ravel speaks of Gen. 1-3 (and Gen. 2-3, 16-18) as 'God's covenant with Abraham',24 presumably he thinks of the covenant as having (Gen. 18) Henry writes: 'that is, gave a promise to Abram, saying Unto thy seed have I given this land1 (p.
McComiskey, The Covenants of Promise, p. 146. 92. Robertson, The Christ of the Covenants, p. 147. 93. Hamilton, Handbook, p. 107. Admittedly, however, the rationale offered in Hamilton's commentary is much closer to that of Robertson; cf. Hamilton, Genesis 1-17, p. 459. 94. Sarna, Genesis, p. 122. 95. Handbook, p. 106. Hamilton identifies these two new items as 'the new name which universalises Abraham's experience with God (he is to be the "father of a multitude of nations") and circumcision which particularises it (he is to be the father of the Jews)'.
R. R. S. ), Literary Interpretations of Biblical Narratives, II (Nashville: Abingdon Press, 1982), pp. 53-84 (64-65); however, cf. pp. 75-76, where he seems rather to imply that Gen. 15 and 17 present two distinct covenants. 37. D. ', Dialog 22 (1983), pp. 258-63. 38. J. Magonet, 'Abraham and God', Judaism 33 (1984), pp. 160-70 (162). 39. J. Baldwin, The Message of Genesis 12-50 (Bible Speaks Today; Leicester: InterVarsity Press, 1986). S. Wallace, Abraham: Genesis 12-23 (London: SPCK, 1981), pp.