Download A Companion to Philosophy of Religion by Charles Taliaferro, Paul Draper, Philip L. Quinn PDF

By Charles Taliaferro, Paul Draper, Philip L. Quinn

In eighty five new and up-to-date essays, this complete quantity presents an authoritative consultant to the philosophy of religion.

  • Includes contributions from demonstrated philosophers and emerging stars
  • 22 new entries have now been further, and all fabric from the former version has been up to date and reorganized
  • Broad assurance spans the parts of global religions, theism, atheism, , the matter of evil, technology and faith, and ethics

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Epistemologically speaking, Buddhists had not only to develop a theory that would explain why the ordinary means of gaining knowledge are misleading, but also one that would explain how the errors produced by deployment of these ordinary means might be corrected. One important move here is the development of arguments against regarding certain common belief-forming practices as productive of knowledge. In India, epistemological debates centered around the enumeration and definition of the belief-forming practices that should be thought of as authoritative, as capable of producing knowledge.

Some Buddhists deploy a distinction between two kinds of truth, one which operates at the level of appearance and talks of such things as tables, chairs, and persons, and the other, which transcends language and conceptual distinctions altogether, and issues finally in silence. Others use a theory of the relations between words and things that makes such relations always indirect: using a term such as “cow,” for instance, does not on this view involve any reference to a particular cow, nor to the presence of the universal “cowness” present in some particular.

And Tribe, A. Buddhist Thought: A Complete Introduction to the Indian Tradition (New York: Routledge, 2000). 22 3 Chinese Confucianism and Daoism CHAD HANSEN One problem Chinese philosophical thought raises for philosophy of religion is that it raises so few of the familiar philosophy of religion problems. This is awkward because we class Confucianism and Daoism among the world’s major religions and philosophies. We have little trouble, of course, identifying popular religions in China with the usual panoply of ghosts, spirits, and magic.

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